In Dworkin’s equality of
resources, we are aiming for ambition sensitive or how hard an individual tries/what their goals are, and endowment insensitive, our natural ad innate
talents and our social position in society.
If we can establish a proper distribution channel of these resources, we will
have an envy-free society. In other words, no one will envy another’s
total package (money, talent, education, etc.).
However, this is simply not
possible. A big concept in disability theory, is the
concept of natural disadvantage. Natural disadvantage can be understood in a
number of ways:
1) Physical handicaps- being
physically disable
2) Mental handicaps- being
mentally disabled
3) Skill handicaps- having a
set of skills that are not marketable
It is generally thought that
naturally disadvantaged people have to expend more resources than
non-disadvantaged people just to establish a basis for a “normal life”. As Dworkin says, “We want to develop a scheme
of redistribution, so far as we are able, that will neutralize-the effects of
differential talents.” (Dworkin 313)
Dworkin proposes taking the total holdings of society and redistributing
them to those with the natural disadvantages. For example if Andre and
Disadvantaged Brandon each have 100 holdings initially, after the
redistribution, Disadvantaged Brandon will now have 120 whereas Andre will
still have 100. In my opinion, this is a
flawed approach. It does not account for people with extreme natural disadvantages.
Some disadvantages are too costly to allow anyone to live the life they want to
live. Additionally, there are some disadvantages so extreme, that no amount of
redistribution will help the person get to a normal level of ability to live a
valuable life.
References:
Ronald Dworkin,
“What is Equality? II. Equality of Resources” Philosophy and Public Affairs 20
(1981): 283-345
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